Rise again.

Resurrection is from the Latin meaning to rise again. This suggests a practice of continually re-connecting to our higher self. The more we notice ourselves identifying with our bodies and thoughts, the more we can become elevated and more firmly established in awareness itself.

We supercharged our auras this fine Easter morning.

This morning’s practice began with exercises designed to strengthen the aura—that subtle, luminous field surrounding our physical bodies. In yoga nidra, we ascended step by step to that deathless, timeless space of awareness in which our bodies, thoughts, feelings and experiences come and go.

Happy (literally) Easter!

 

 

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The Deeper Meaning of Passover.

The Hebrew word for Egypt is Mitzrayim, whose root means restriction or narrowness. Passover represents an opportunity to break free of our own personal limiting beliefs, perceptions and old stories about ourselves and enter into an expansive new space. This self-liberation requires a willingness to let go of what we know and venture into unknown territory, with the trust that the universe will support us.

This morning, the invitation was to let go of habitual patterns of moving and breathing and expand our awareness and experience of what is possible. We practiced untraditional poses and exercises and took traditional poses into unchartered variations. In yoga nidra, we explored depths of relaxation and awareness that entailed letting go of our normal identification with the mind and body.

Once we liberate ourselves from our old ways of seeing and being, we can inspire others to do the same.

 

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Practicing Enoughness.

Enough. These few words are enough.
If not these words, this breath.
If not this breath, this sitting here.

This opening to the life
We have refused
Again and again
Until now.

Until now.

—David Whyte

In Patanjali’s eight-limb yoga, there’s a practice called santosha, which means contentment. It’s not about sitting back and letting the world go to hell, but rather about being open and curious about what is happening in the present moment, which, when we’re paying attention, is enough and more than enough.

In our practice on Saturday, we focused less on making things happen, and paying more attention to what is already happening. If we overreach in a standing side bend, for example, we’re creating a state of discontent, sometimes compromising our breath or creating enough physical and mental disturbance to take us out of the present moment.

Could you be content simply feeling this without having to bend?

The practice is having the patience to leave enough stillness in the mind so that we can remain available to what is happening now rather than reaching for something in that fictitious place we call the future.

By practicing enoughness, we begin to accept and appreciate ourselves as we are and our life as it is.

 

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Notice where your attention goes.

Mastery begins with simply noticing where your attention goes. Do you choose your thoughts or do the thoughts choose you? Just notice. Notice if the thoughts serve you or not.

Is your mind like a dog that pulls you around?

The practice of yoga is to still the mind long enough to recognize our true nature, which is awareness itself.  If your intention is to still your mind, notice which tools, techniques and  behaviors take you toward or away from stillness.

Remember that the power is yours to choose where you place your attention. The mind’s job is to think, so ultimately it’s not about stopping the thoughts. It’s about noticing the thoughts and making a conscious choice to hold onto the leash or let it go.

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What’s the most powerful force in the universe?

“A mind at peace. . . is stronger than any physical force in the universe.”                      —Wayne Dyer

When the mind is not at peace, our power leaks to the thoughts racing through it—regrets of the past or worries about the future that pull us out of the present moment.

This morning we used breath and bodily sensation to still the mind, cultivating relaxed awareness to recognize and harness our true power. The more attention we bring to an experience, the stronger that experience becomes.

Attention to the space between the eyebrows stimulates areas in the brain that heighten awareness.

This is the power of awareness: energy follows focus. When the mind is at peace, our power becomes available to generate more love and creativity in our lives. And the more we connect with our source of power, the easier it becomes to direct it in ways that serve us and others. It can be as simple as turning on a light switch.

 

 
 

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“I want happiness,” you say? Let go of “I” and “want”.

A man once said to the Buddha, “I want happiness.”

“First,” said the Buddha, “let go of I. That’s the ego. Then let go of want. That’s desire. Then you are left only with happiness.”

What's left when you let go of "I" and "want".

The I, or ego, is rooted in the belief that you are separate from the universe. Modern physics is now proving what the masters have know for centuries: that everyone and everything is interconnected. If you believe you are separate, you will be in conflict with the universal law, and, as a result, will not be happy.

Want is rooted in the belief that you need something to be complete. The truth is, in the present moment, which is the only moment there is, you are whole and complete, perfect exactly as you are. As long as you believe you lack something, you will not be happy.

In this morning’s practice, the invitation was to suspend any beliefs we might have that we are separate and/or incomplete. Attention was brought to various parts of the body, integrating them to create an experience of wholeness as we expanded our awareness to support and be supported by everyone else in the room.

Ah, happiness!

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Don’t go back to sleep.

The breeze at dawn has secrets to tell you. Don’t go back to sleep.  —Rumi

Last night the rain kept waking me up. I’d go back to sleep and it would wake me up again. This happened several times. Finally, I got the message. I got up.

We’re constantly receiving messages—from our bodies, the weather, people and everything else in the universe. The practice is to pay attention.

It’s common to lose awareness, check out, fall asleep, however you want to say it. This morning’s practice offered attention-getting variations and awareness techniques that kept us awake, as well as opportunities to stay conscious (or not) in basic postures we’ve done hundreds of times—instances when we tend to drift. In yoga nidra, it’s especially easy to fall asleep, literally and figuratively.

Zen awakening hit stick. (Don't make me use it.)

The Zen masters go around hitting drowsy meditators with a stick. Practice catching yourself right before you become unconscious, and you’ll save yourself the bruises the universe likes to give us when we stop paying attention.

 

 

 

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Everything’s okay.

Last weekend, as I’m emerging from Safeway with my groceries, I see an elderly woman attempting to open the passenger’s side door to my car. I imagine she had tried her key on the driver’s side and it didn’t work there, either. And for good reason: it isn’t her car. Parked nearby is one of the same model and color; I gather that that one’s hers.

Letting her continue her effort, I go ahead and load my groceries in the trunk. When I shut it, that’s when she notices me and becomes embarrassed. I tell her it’s okay; I’d recently done the same thing myself.

“Everything’s okay,” I say. As the words come out of my mouth it strikes me how true they are. Everything is okay. And that means everything. Everything is in divine order.

Wrong car? It's okay. In fact, everything is.

In Patanjali’s eight-limb yoga there’s a practice called Ishvara Pranidhana, which means total acceptance of all that is. Some interpret it as surrender to the divine. Surrender in this context doesn’t mean not bothering to get out of bed. All it means is to accept the inevitable as it already happened or is current unfolding in the moment. By all means, do your thing, but don’t argue with the outcome. When we argue with what is, we’re bound not only by tension and struggle but insanity. Ishvara Pranidhana means being okay with everything—not that we have to like everything—but once we can accept everything (including ourselves) it’s a huge relief and liberation to give up the argument.

In our practice this morning, there was one opportunity after the next to practice being okay with everything—tough poses, tight muscles, outbursts from the tennis courts, you name it. Our yoga nidra featured a visualization to notice areas of tension or pain and simply be with the discomfort. When we do, we reclaim our power, which we can use to heal rather than argue.

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Guidance from down deep.

“I keep listening in a sort of inside silence until something clicks and I hear the answer.” —Conrad Hilton

Our place of knowing is not in the head. For some of us it’s in the gut, for others, the heart. This morning we practiced locating our place of knowing and going there to guide our practice.

We began by dropping below the neck to complete this statement: “I want to walk out of here today with_______.” We then empowered our intentions by speaking them out loud to the group.

The intuitive Conrad Hilton (sans head).

Our postures focused on belly and heart, with reminders to drop into these areas of knowing and allowing the intelligence of the body to respond spontaneously. The challenge is to put aside the rational mind and let a deeper wisdom to drive the bus. In yoga nidra, we continued working with our respective intentions, repeating them silently in the beginning and again during deeper states of relaxation where we can cultivate the feeling of them being actualized.

When you notice yourself in a repetitive pattern, it’s helpful to drop into your place of know and ask yourself, “Why am I doing this?” or “Why am I here?” or “What do I want to get out of this experience?” This will give you clarity of intention and purpose, and the opportunity to reframe it in a new way.

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When our tennis ball goes over.

When I was a boy growing up in a small town in upstate New York, I’d spend my summer mornings throwing a tennis ball onto the pitched roof of our single-story house and catching it as it rolled back down. I could do this for hours. I didn’t know it at the time, but what I was practicing was meditation.

I still remember the sweet smell of the grass, the sweat on my neck, and the soft, fuzzy sound of the ball zipping down the stubbled grey shingles. I was able to observe all of this from that place of inner peace—that is, until I’d throw the ball too hard and it would roll over the peak and down the other side. I’d get pissed at myself and the universe, and there went the inner peace. I’d stomp around to the backyard and snatch up the ball as if it was all its fault. Starting over, it would take me about five tosses to calm down and reconnect.

What happens to you when your tennis ball goes over?

This morning, we practiced observing what happens when our ball goes over. There’s a point in the poses—maybe our thighs catch on fire, or we lose our balance—when we’re presented with a choice whether to lose or maintain our meditative state. If we lose it, we simply come back. With practice, we can catch ourselves before we lose it, and maintain awareness in the midst of distraction or even turmoil.

Our yoga nidra was devoted to recognizing our true selves as the space of awareness with the capacity to include sounds, rapid images and bodily sensations.

 

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